7.31.2026
7.30.2026
didn't register
The poet who filled out his c.v. well, and yet not a poem registered in the zeitgeist.
7.29.2026
idio out there
A poet who pushed idiosyncrasy into idiosyncrazy.
Labels:
idiosyncrasy,
idiosyncratic
7.28.2026
miles away
In your poem you casually name-dropped 'Miles' [Davis] and I thought to myself of the many miles between your poem and the kind of jazz Miles created.
Labels:
jazz,
miles,
miles davis,
name drop
7.26.2026
many flows
Look closely at the mainstream and you’ll see the many currents, eddies and wavelets.
Labels:
charge,
currents,
eddies,
mainstream,
wavelets
7.24.2026
this and that and that too.
A poet with an everything-AND-the-kitchen-sink aesthetic.
Labels:
aesthetic,
cluttered,
kitchen sink,
poetics
7.22.2026
never pure
Mallarmé has been both an ideal and a dead end for poets. His greatness, Octavio Paz wrote [in The Bow and the Lyre (1975)], “lies not just in his attempt to create a language that would be the magic double of the universe—The Work conceived as a Cosmos—but above all in the consciousness of the impossibility of transforming that language into theater, into dialog with man.” Once there is nothing left but a few cryptic words for the initiates, what started out as a new understanding of aesthetics has turned into mysticism. A poem cannot be pure: it is a marriage of contradictions, reverence and blasphemy, asceticism and sensuality. As much as I admire [Roberto] Colasso’s uncompromising search for the heart of the poetic, I’m not convinced that such a search is the best way to go about writing poetry. The most attractive and puzzling aspect of the long history of poetry is that no conception of the poem is final.
—Charles Simic, “Literature and the Gods: Roberto Colasso,” The Life of Images: Selected Prose (Ecco/HarperCollins, 2015)
—Charles Simic, “Literature and the Gods: Roberto Colasso,” The Life of Images: Selected Prose (Ecco/HarperCollins, 2015)
7.20.2026
7.18.2026
beginning and end
The beginning and the end of a poem provide its essential structure. Not that what happens in between doesn’t matter, it does, but with that essential outer support it’s likely to stand.
7.17.2026
bird poop
The poet who organized the reading got to the outdoor venue early and began wiping down seats soiled by catbirds.
7.16.2026
absolute poems
He waited 30 years for that run of poems that were absolute and couldn’t be ignored. All that time he felt them inside himself but they never came forth.
7.14.2026
self-inflicted extinction
Certain words, having an excess of syllables, or being ill-melodious or seeming contrary to their definitions, drive their own extinction within the language. [‘cachinnate’ for example]
Labels:
definition,
extinction,
ill-melodious,
language,
syllables,
words
7.13.2026
new word to me
"Epeolatry," or the worship of words, embodies a profound reverence for language and its intricacies. This concept highlights the beauty, power, and significance of words in human expression and communication. Those who practice epeolatry often appreciate the nuances of language, celebrating its ability to inspire, connect, and transform. This admiration can manifest in various forms, such as collecting poetry, studying linguistics, or engaging in deep discussions about literary works. Ultimately, epeolatry emphasizes the importance of words not just as tools for communication, but as objects of devotion that shape our understanding of the world.
[from the Word Trivia site.]
[from the Word Trivia site.]
Labels:
definition,
devotion,
language,
linguistics,
new word,
worship
7.12.2026
over published
Prolific or pathetically eager for the least attention.
Labels:
attention,
pathetic,
poetry publishing,
prolific,
publication
7.10.2026
7.09.2026
thin spines
I was so slow to learn that if I wanted to read a new novella all I had to do is walk through the fiction section at the local library looking for thin spines.
7.08.2026
substitution of terms
“We cannot know of the gods whether they exist or do not exist, or of what sort they are. Much prevents: the obscurity of the subject and the brevity of human life.”
Protagoras, “On Gods,” in Diels-Krantz, Die Vorsokratiker (Berlin, 1951)
[Die Fragmente der Vorsokratiker (Berlin, 1903, 6th ed., rev. by Walther Kranz (Berlin: Weidmann, 1952; the editions after the 6th are mainly reprints with little or no change.)]
We cannot know of poems, what they mean or do not mean, or of what sort they are. Much prevents: the obscurity of the subject and the brevity of human life.
Protagoras, “On Gods,” in Diels-Krantz, Die Vorsokratiker (Berlin, 1951)
[Die Fragmente der Vorsokratiker (Berlin, 1903, 6th ed., rev. by Walther Kranz (Berlin: Weidmann, 1952; the editions after the 6th are mainly reprints with little or no change.)]
We cannot know of poems, what they mean or do not mean, or of what sort they are. Much prevents: the obscurity of the subject and the brevity of human life.
Labels:
gods,
knowing,
pre-socratics,
protagoras,
substitution of terms
7.07.2026
they don't know
If you were waiting for an audience, remember in this arena most people don’t know what poetry is.
7.05.2026
broken and off
Nothing about the fragment gave evidence of its ever having been part of a worthwhile whole.
7.04.2026
7.03.2026
close or unfold
A dialectic of poetics: those who seek the perfect close and those who allow the poem to unfold and unfold…
7.02.2026
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