belongs neither

For [Luce] Irigaray, a philosophy that is also a wisdom of love requires a speech which is not ‘authoritarian’ or ‘pedagogical’. Instead, it should have as its aim the production of a ‘sharing’ between the speaker and the listener. When this occurs: ‘between the two something exists that belongs neither to the one nor to the other, nor moreover to any word. And this something must, in part, remain indeterminate’.

—Ben Grant, The Aphorism and Other Short Forms (Routledge, 2016) [quoted sections above come from Luce Irigaray’s The Way of Love (London and New York Continuum, 2002), translation by Heidi Bostic and Stephen Pluhàcek.]

fragment transcendent

The close relationship between the Romantic conception of literature and the fragment was most explicitly articulated in the work of Friedrich Schlegel and other German Romantic writers based in and around the university town of Jena from the end of eighteenth to beginning to nineteenth century. For instance, Friedrich Schlegel declares: ‘There is so much poetry and yet there is nothing more rare than a poem!’ This is due to the vast quantity of poetical sketches, studies, fragments, tendencies, ruins, and raw materials’*.

—Ben Grant, The Aphorism and Other Short Forms (Routledge, 2016)

*Philosophical Fragments by Friedrich Schlegel, translated by Peter Firchow, Minneapolis, London, University of Minnesota Press, 1991.