whisper or gurgle

Isaiah 29:4. “And thou shalt be brought down, and speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.” This describes true poetry. Language suffering the condition of its utterance. Like Pier delle Vigna in Dante, “si della scheggia rotta usciva insieme / parole e sangue, che io lasciai la cima / cadere, e stetti come l’uom che teme” (So from the broken twig spewed out words and blood, so that I let the branch fall, and stood like a man in fear). All spitting and hissing, primal language of pain, original language. Language is a physical medium, needs blood or dust to come true. Poetry must whisper or gurgle.

—Rosanna Warren, The Poet’s Notebook: Excerpts from the notebooks of 26 American poets (Norton, 1995), edited by Stephen Kuusisto, Deborah Tall and David Weiss. [297]

rounded-upon-itself

What sort of a poet can this be, who is ‘traditional’ and ‘yet has no poetic forerunners’? We solve this riddle by saying that in his techniques Mandelstam was indeed unprecedented, yet the techniques were made to serve a form—why not say simply, a beauty?—that rejoiced in calling upon every precedent one might think of, from Homer to Ovid, to the builders of Santa Sophia, to Dante and Ariosto and Racine. For it is true, surely: the sort of form to which Mandelstam vows himself alike in nature and in art, the form of the bent-in and the rounded-upon-itself, is the most ancient and constant of all European understandings of the beautiful—it is what long ago recognised in the circle the image of perfection.

—Donald Davie, foreword to Osip Mandelstam: The Eyesight of Wasps (Ohio State U. Press, 1989), translated by James Greene

not fade away

Dante has held up well over time. That's what literature is: Writing something that doesn’t fade from consciousness of the cognoscenti.

odd man in

Often Dante gets inserted in a list/lineage of English poets.

after dante

In the middle of making my poem,
I found I was lost in a dark wood.

they live on

Dante’s great poem (Commedia) gives a more complete picture of individual men than had been ever before achieved by any single known writer, poet, or historian. On our way through the three realms, several hundred individuals appear before our eyes, men of all times, past and present, young and old, of all classes and professions, of every imaginable social and moral standing. Some of them famous in history; others were so in Dante’s life, but now are known only to very few. Others have never been famous. All these men and women are so strikingly real, so concrete, there is such a correspondence between mind and body and behavior, such an intimate relation between their character and their fate, that the unmistakable peculiarity of each individual emerges with incomparable and often terrifying and poignant vigor. Some are given a whole canto, others only a few lines. But almost all of these individual profiles are unforgettable. They live in our imagination. We do not know and are not able to verify, except in a few cases, if Dante’s portraits correspond to reality. But the realism of a poet is not that of a photographer; it is the identity of his own vision with its expression. We here are concerned with the energy of his vision and the power of his voice. No one before him had probed so deeply into the identity of individual character and individual fate.

—Erich Auerbach, “The Three Traits of Dante’s Poetry,” Selected Essays of Erich Auerbach (Princeton U. Press, 2014), edited by James I. Porter, translated by Jane O. Newman.

dark wood

Why is it that each day it seems I awaken within a dark wood and yet I’ve never once embarked on composing a ‘Divine Comedy’?