Showing posts with label linda gregg. Show all posts
Showing posts with label linda gregg. Show all posts

8.13.2019

beauty can't be stopped

The setting for Linda Gregg’s poem “Fragments” is an underground subway car, late at night in the city. The speaker observes the pathos and unglamorous fatigue of the other riders. We’ve been here before, we readers, in life as well as in literature. Yet the abstract assertion in line five, when we encounter it, gathers the entire scene into a unified magnetic field:

   You can’t call the exhausted people on
   the 1 or 9 beautiful. Especially
   the drunk at the back yelling and stumbling
   and grabbing the pole gracefully just
   in time. Beauty has a strangeness.

[…]

Indeed, the poem's worldly descriptions are now changed, because they are filtered through the idea of beauty. We see that “Fragments” is making the case for a particular kind of beauty: the beauty of so-called ordinary reality, even in its most awkward, tawdry manifestations. Even in fatigue, asserts the poem, even in this flawed impoverished setting, beauty makes its appearances. Beauty cannot be stopped.

—Tony Hoagland, “Say It. Say it.” The Art of Voice (Norton, 2019)

3.28.2019

content first

What matters to me even more than the shapeliness and the dance of language is what the poem discovers deeper down than the gracefulness and pleasures in figures of speech. I respond most to what is found out about the heart and spirit, what we can hear through the language. Best of all, of course, is when the language and other means of poetry combine with the meaning to make us experience what we understand. We are most likely to find this union by starting with the insides of a poem rather than with its surface, with its content rather than with its packaging. Too often in workshops and classrooms there is a concentration on the poem’s garments instead of its life blood.

Linda Gregg, American Poet (2001)

3.21.2019

glistening still

We thought the blood thinned, our weight
lessened, that our substance was reduced
by simple happiness. The oleander is thick
with leaves and flowers because of spilled
water. Let the spirit marry the heart.
When I return naked to the stone porch,
there is no one to see me glistening.
But I look at the almond tree with its husks
cracking open in the heat. I look down
the whole mountain to the sea. Goats bleating
faintly and sometimes bells. I stand there
a long time with the sun and the quiet,
the earth moving slowly as I dry in the light.

—Linda Gregg, from "Glistening"

[My friend the poet Linda Gregg died in the early hours of yesterday.]

1.30.2014

silence is the invisible kingdom

Silence in poetry is the place where words come from. The space between an event and that event becoming a poem. Silence stands at the gate, at the opening of the field. Silence gives substance to poems the way death does in life. It is the invisible parts of the poetry. It is the invisibility of what is about to appear. Like a king of the play who is invisible, held back in the wings to build up the tension. The invisible all around us in this world without our seeing it until the poem speaks. The invisible and the silence go hand and hand in poetry. Like the night train pounding through the dark town in Texas as the dogs bark. Silence is emptiness just a little afterwards. Silence is what’s invisible until the poem makes it visible. There is a huge silence built up by implication. The silence that fills up our metaphors, pretending one thing and meaning the invisible other. It is the silence of Basho's haiku. It is what's invisible in the fragments of Emily Dickinson. Silence is the invisible kingdom that the poet makes us see.

(Jack Gilbert writes this and pushes the paper across the table to Linda Gregg.)

[The above is something handwritten by Jack Gilbert late in his life. It was transcribed by me in a phone conversation with Linda Gregg, 01-30-14.]

8.21.2009

the secrets

The Secrets of Poetry


Very long ago when the exquisite celadon bowl
that was the mikado’s favorite cup got broken,
no one in Japan had the skill and courage
to mend it. So the pieces were taken back
to China with a plea to the emperor
that it be repaired. When the bowl returned,
it was held together with heavy iron staples.
The letter with it said they could not make it
more perfect. Which turns out to be true.

—Linda Gregg, All of it Singing: New & Selected Poems (Graywolf Press, 2008)