one and the world

What I find extremely interesting is that only those poets who are aware of the “solitary mind” and remain faithful to their personal fate (which makes their return to the solitary mind inevitable) while keeping a place within the “banquet,” only those poets produce works at which we stare in wonder. Yet if they cut themselves off from the world of the “banquet” and withdraw into the solitary mind alone, their works mysteriously lose power.

Between the will which seeks to participate in the world of the “banquet” (the world of the collective spiritual body) and the will which seeks to devote itself purely to the self (the world of the solitary mind) there is tension. As long as this tension is present the works which the poets produce give off their highest luster.

—Ōoka Makoto, The Colors of Poetry: Essays in Classical Japanese Poetry (Katydid Books, 1991), translated by Thomas V. Lento.

the other side of originality

When he claims to be solitary, the artist lulls himself in a perhaps faithful illusion, but the privilege he grants himself is not real. When he thinks he is expressing himself spontaneously, creating an original work, he is answering other past or present, actual or potential creators. Whether he knows it or not, one never walks alone along the path of creativity.

—Claude Lévi-Strauss, The Way of the Masks, quoted in “The Artist as Critic,” Every Force Evolves a Form by Guy Davenport