more than a game

Dharani, in Japan, means the practice of reciting certain passages from Buddhist scriptures in Sanskrit, without translation, which is said to endow the reciter with a range of virtues. “Rhetoric” (kigyo) is regarded as one of the ten evils in Buddhism as noted earlier. Shinkei, then, equated poetry with Buddhism in absolute terms, and did not even allow the suggestion that poetry may be fiction.

It may be said that the effort to find spiritual grace in poetry peaked more or less with Shinkei, a renga poet and therefore Bashō’s predecessor. At any rate, it was this tradition that affected Bashō as he strove to elevate poetry to something more than a game.

—Hiroaki Sato, On Haiku (New Directions, 2018)

spiritual control

The image is a method of asserting or reasserting spiritual control over the material.

—C. Day Lewis, The Poetic Image

in the astronaut’s helmet

I seem to be one of the last authors, not counting theologians, to refer now and then to the notion of a “spiritual life.” In our day, we confine ourselves at the best of times to discussing the imagination. The word “imagination” is beautiful and vast, but it doesn’t hold everything. Some people look at me suspiciously for this very reason; they think I must be a reactionary, or a double-dyed conservative at the very least. I open myself to ridicule. Progressive circles condemn me, or at least look at me askance. Conservative enclaves likewise fail to understand what I’m talking about. Poets a generation younger keep their distance. Only a certain young Spanish poet told me in Barcelona that my essays perhaps signal that postmodern irony may be conquered one day. But what is the spirit, the spiritual life? If only I were up to defining such things! Robert Musil says that the spirit synthesizes intellect and emotion. It’s a good working definition, for all its concision.

In the case of poetry, literature, it’s simpler to say—theologians know a thing or two about this—what the spirit isn’t. It’s not psychoanalytic any more than it’s behavioral, sociological, or political. It is holistic, and in it are reflected, as in the astronaut’s helmet, the earth, the stars, and a human face.

These are difficult and dangerous considerations.

—Adam Zagajewski, “Dangerous Considerations: A Notebook,” translated by Clare Cavenaugh, Poetry, Oct. 2007