It is good, at certain hours of the day and night, to look closely at the world of objects at rest. Wheels that have crossed long, dusty distances with their mineral and vegetable burdens, sacks from the coal bins, barrels, and baskets, handles and hafts for the carpenter’s tool chest. From them flow contacts of man with the earth, like a text for all troubled lyricists. The used surfaces of things, the wear that the hands give to things, the air, tragic, at times, pathetic at others, of such things—all lend a curious attractiveness to the reality of the world that should not be underprized.
In them one sees the confused impurity of the human condition, the massing of things, the use and disuse of substances, footprints and fingerprints, the abiding presence of the human engulfing all artifacts, inside and out.
Let that be the poetry we search for: worn with the hand’s obligations, as by acids, steeped in sweat and in smoke, smelling of lilies and urine, spattered diversely by the trades that we live by, inside the law and beyond it.
—Pablo Neruda, “Toward an Impure Poetry,” Five Decades: Poems 1925-1970 (Grove Press, 1983), translated by Ben Belitt.
Showing posts with label wabi-sabi. Show all posts
Showing posts with label wabi-sabi. Show all posts
1.25.2014
2.20.2012
inconspicuous and overlooked
Originally, the Japanese words “wabi” and “sabi” had quite different meanings. “Sabi” originally meant “chill,” “lean,” or “withered.” “Wabi” originally meant the misery of living alone in nature, away from society, and suggested a discouraged, dispirited, cheerless emotional state. Around the 14th century, the meanings of both words began to evolve in the direction of more positive aesthetic values. The self-imposed isolation and voluntary poverty of the hermit and ascetic came to be considered opportunities for spiritual richness. For the poetically inclined, this kind of life fostered an appreciation of the minor details of everyday life and insights into the beauty of the inconspicuous and overlooked aspects of nature. In turn, unprepossessing simplicity took on new meaning as the basis for a new, pure beauty.
—Leonard Koren, Wabi-Sabi for Artists, Designers, Poets & Philosophers (Impermanence Publishing, 2008)
—Leonard Koren, Wabi-Sabi for Artists, Designers, Poets & Philosophers (Impermanence Publishing, 2008)
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