Showing posts with label e.m. cioran. Show all posts
Showing posts with label e.m. cioran. Show all posts

8.25.2013

thought before going to bed

Anyone can escape into sleep, we are all geniuses when we dream, the butcher's the poet's equal there.

—E.M. Cioran, The Temptation to Exist (U. of Chicago Press, 1998), translated by Richard Howard.

12.13.2010

no word for that

[Valéry’s] horror of philosophic jargon is so convincing, so contagious, that one shares it forever after, so that one can no longer read a serious philosopher except with suspicion or distaste, henceforth rejecting any falsely mysterious or learned term. Most philosophy boils down to a crime of lèse-langage, a crime against the Word. Any professional expression—any profession of the schools—must be proscribed and identified with a misdemeanor. Anyone who, in order to settle a difficulty or solve a problem, invents a high-sounding, pretentious word, indeed a word at all, is unconsciously dishonest. In a letter to F. Brunot, Valéry once wrote, “It takes more intelligence to do without a word than to introduce one.”

—E.M. Cioran,“Valéry Facing His Idols,” Anathemas and Admirations (Quartet Books, Ltd, 1992), translated by Richard Howard.

1.18.2010

no substance but itself

All these poems where it is merely the Poem that is the question—a whole poetry with no other substance than itself! What would we say of a prayer whose object was religion?

—E. M. Cioran, The Trouble With Being Born, translated by Richard Howard (Arcade Publishing, 1998)

8.31.2008

where word is god

Even more than in the poem, it is in the aphorism that the word is god.

—E. M. Cioran, Drawn and Quartered, translated by Richard Howard, Arcade Publishing, 1971

8.28.2007

intervene in the deepest part

This is how I recognize an authentic poet: by frequenting him, living a long time in the intimacy of his work, something changes in myself: not so much my inclinations or my tastes as my very blood, as if a subtle disease had been injected to alter its course, its density and nature. Valéry and Stefan George leave us where we picked them up, or else make us more demanding on the formal level of the mind: they are geniuses we have no need of, they are merely artists. But a Shelley, but a Baudelaire, but a Rilke intervene in the deepest part of our organism which annexes them as it would a vice.

—E. M. Cioran, A Short History of Decay, translated by Richard Howard (Arcade Publishing, 1998)