6.24.2024
no word in edgewise
The contemporary poetry scene can be summed up by the word "anecdoche."
Labels:
anecdoche,
contemporary poetry,
scene,
the times
6.22.2024
in four lines
Often I’ve had the inclination to say, “I could write that poem in four lines.”
Labels:
brag,
brevity,
four lines
6.20.2024
review work
It’s harder to review a book of poems than to write one.
Labels:
book review,
book reviewing,
criticism
6.18.2024
secret secret
"A photograph is a secret about a secret."
—Diane Arbus
A poem is a secret about a secret.
—Diane Arbus
A poem is a secret about a secret.
6.17.2024
mechanical blurbs
AI is the perfect tool for composing blurbs. Drop some positive adjectives into the hopper, turn the crank a couple times, and voila: a paragraph of hyperbole and effusive praise.
6.16.2024
art or nature
I propose a simple distinction: a thing or something is either art or nature.
Labels:
art is,
definition,
distinction,
nature
6.15.2024
diva poet
I love much of Rilke, but he was a ‘diva’ in the negative sense of the word.
Labels:
diva,
negative,
rainer maria rilke
6.14.2024
unmoved to making
I may be interested in a particular practice of making poetry without the least desire to practice that kind of making myself.
Labels:
interest,
making,
practice,
proclivity
6.12.2024
exhaustively empiricist
The Russian Formalists were at their best in their earlier, relatively informal texts: [Roman] Jakobson’s “On a Generation That Squandered Its Poets,” for example, written in 1931 in response to Mayakovsky’s suicide, is surely one of the most profound texts ever written on how poetic strength can be dissipated and ultimately end in self-destruction. And Viktor Shklovsky’s famous discussion of ostranenie (making strange) and faktura (density) have become classics. Later Formalist works like Jakobson’s exhaustive analysis of the two versions of Yeats’ “The Sorrow of Love” (see “Linguistics and Poetics”) are perhaps less suggestive because they are exhaustively empiricist, the study counting such things as every instance of the article “the” and so on. Literary criticism, I would posit, will never be an exact science, and Jakobson was at his best when he did not try to give an exhaustive account of every part of speech or syllable count in a given poem.
—Marjorie Perloff, Infrathin: An Experiment in Micropoetics (U. of Chicago Press, 2021)
—Marjorie Perloff, Infrathin: An Experiment in Micropoetics (U. of Chicago Press, 2021)
6.11.2024
monocular vision
Imagine a person wearing a monocle: the image of a bad critic with a single critical lens engaged on a work.
Labels:
bad criticism,
critic,
critical approach,
lens
6.10.2024
6.08.2024
he can overdo you
When you think you’re overdoing it, read some Swinburne and accept your excess.
Labels:
acceptance,
algernon swinburne,
excess,
overdo
6.07.2024
dead or alive
The articles that claim poetry is dead or in decline are counterbalanced by those touting that it’s thriving in our culture or reminding us how important poetry is to our lives.
Labels:
audience,
essays,
important,
poetry is dead,
thriving
6.06.2024
unpoetic words
Those words you feel sorry for knowing they’ll never find a way into a poem. Then sometimes you are surprised when such a word shows up in a poem.
[See “tergiversations” from June Jordan’s “Poem for Haruko”]
[See “tergiversations” from June Jordan’s “Poem for Haruko”]
6.04.2024
value-add
The advent of AI will only add cachet to human-made works
Labels:
ai,
cachet,
human-made,
value
6.03.2024
poetry's way
“though the material of poetry is verbal, its import is not the literal assertion made in the words, but the way the assertion is made, and this involves the sound, the tempo, the aura of associations of the words, the long or short sequences of ideas, the wealth or poverty of transient imagery that contains them, the sudden arrest of fantasy by pure fact, or of familiar fact by sudden fantasy, the suspense of literal meaning by a sustained ambiguity resolved in a long-awaited key-word, and the unifying, all-embracing artifice of rhythm.”
—Susanne Langer, Philosophy in a New Key: A Study in the Symbolism of Reason, Rite, and Art (1942)
—Susanne Langer, Philosophy in a New Key: A Study in the Symbolism of Reason, Rite, and Art (1942)
6.02.2024
splinter group
Poets are one of society’s splinter groups.
Labels:
lives of the poets,
poets,
society,
splinter group
5.30.2024
unexpected prose
The prose writer was dismayed that a poem could be made of prose.
Labels:
genre,
poetry is,
poetry v. prose,
prose
5.25.2024
against the stream
Poet, don’t go with the flow. Think of the stones in a stream, the way they impede and change the direction of the water. Make that a model for revision.
5.24.2024
no account
The poems were words and phrases strung together but to no account and thus without interest.
Labels:
account,
avant garde,
interest,
poem as
5.22.2024
5.21.2024
art and anarchy
...art is a kind of anarchy, and the theater is a province of art. What was missing here, was something anarchistic in the air. I must modify that statement about art and anarchy. Art is only anarchy in juxtaposition with organized society. It runs counter to the sort of orderliness on which organized society apparently must be based. It is a benevolent anarchy: it must be that and if it is true art, it is. It is benevolent in the sense of constructing something which is missing, and what it constructs may be merely criticism of things as they exist.
—Tennessee Williams, “Something Wild,” Where I Live: Selected Essays (New Directions, 1978), edited by Christine B. Day and Bob Woods
—Tennessee Williams, “Something Wild,” Where I Live: Selected Essays (New Directions, 1978), edited by Christine B. Day and Bob Woods
Labels:
anarchy,
art is,
benevolent,
criticism,
society,
tennessee williams,
theater
5.20.2024
5.18.2024
turn to language
Poetry was part of humankind’s turn to language, and therefore poetry will not end until humankind ends. Particularly in these times, we can imagine a depopulated earth with remnants of poetry spraypainted on walls, carved into stones, on metal plaques hanging tilted from buildings fallen into ruin.
5.16.2024
5.15.2024
long and longer still
There are some poems that refuse to be shortened.
Labels:
composition,
length,
long poem
5.13.2024
5.11.2024
sad privilege of poetry
Athens is a holy name, but
There’s no trace of the gods.
Only Apollo...Apollo is a good tramp,
Now that his women are gone, he gets by
Selling knickknacks and pirates.
One evening at dusk
We noticed him, drunk, raving:
“If the harmony of the spheres ssshloows,
Wha kennai do? Wha kennai do?
Maybe a black cloud
That scolds the treacherous sky,
Or the herd that bleats for the fugitive shepherd?”
Ah, maybe this is the sad privilege
Of poetry, to die last.
—Fausto Melotti, Fausto Melotti (Editioni Charta, 2008), translation by Elene Geuna
There’s no trace of the gods.
Only Apollo...Apollo is a good tramp,
Now that his women are gone, he gets by
Selling knickknacks and pirates.
One evening at dusk
We noticed him, drunk, raving:
“If the harmony of the spheres ssshloows,
Wha kennai do? Wha kennai do?
Maybe a black cloud
That scolds the treacherous sky,
Or the herd that bleats for the fugitive shepherd?”
Ah, maybe this is the sad privilege
Of poetry, to die last.
—Fausto Melotti, Fausto Melotti (Editioni Charta, 2008), translation by Elene Geuna
Labels:
athens,
death of poetry,
fausto melotti,
gods,
privilege,
shepherd
5.10.2024
against disgorgement
I’m against disgorgement art: lacking the sifting, selection and shaping that makes art engaging and compelling.
Labels:
art making,
disgorgement,
selection,
shaping,
sifting
5.08.2024
5.07.2024
wordplayers
I’m least interested poetry of wordplay which seems to attract those who consider themselves avant-garde.
Labels:
attract,
avant garde,
wordplay
5.06.2024
5.05.2024
markson notes
Afflicted by cerebral palsy, the poet Larry Eigner (1927-96) managed to type a prodigious amount of poetry over his lifetime using only his right index finger.
Ludwig Wittgenstein enjoyed peeling potatoes (kartoffeln) as it helped him clear his mind and to think deeply, a routine he learned while serving in the Austrian army during The Great War.
Sigmund Freud was said to accept a sack of potatoes in trade for a session on his couch during the economic struggles in Vienna after The Great War.
Ludwig Wittgenstein enjoyed peeling potatoes (kartoffeln) as it helped him clear his mind and to think deeply, a routine he learned while serving in the Austrian army during The Great War.
Sigmund Freud was said to accept a sack of potatoes in trade for a session on his couch during the economic struggles in Vienna after The Great War.
5.03.2024
first few
A poem must expose its essence in the first few lines.
Labels:
essence,
expose,
first lines
5.02.2024
4.29.2024
no return
As with Heraclitus’ famous remark, ‘You cannot enter the same poem twice’.
Labels:
change,
enter,
heraclitas,
twice
4.28.2024
no quibble here
To find something to quibble about is not the object of a poetry workshop.
Labels:
bad workshop,
poetry workshop,
quibble
4.27.2024
4.25.2024
4.24.2024
path of the sentence
A path made of irregular stone slabs snakes its way around the full length of the imperial villa of Katsura. As opposed to the other gardens in Kyoto made for static contemplation, here inner harmony is reached by following the path step by step and reviewing each image that your site perceives. If elsewhere a path is only a means to an end and it is the places it leads to that speak to the mind, here the footpath is the raison d’etre of the garden, the main theme of its discourse, the sentence that gives meaning to every word.
—Italo Calvino, “The Thousand Gardens,” Collection of Sand (Houghton Mifflin Harcourt, 2013), translated by Martin McLaughlin
—Italo Calvino, “The Thousand Gardens,” Collection of Sand (Houghton Mifflin Harcourt, 2013), translated by Martin McLaughlin
4.23.2024
writing and not finding
So many poems feel like someone writing and writing more lines, trying to find something.
Labels:
composition,
find
4.22.2024
4.20.2024
not wrong about suffering
After walking through dozens of grand galleries in a major European museum, in my mind arose a different sense to Auden’s line, “About suffering they were never wrong, / The old Masters.”
Labels:
art,
art museum,
gallery,
old masters,
sense,
suffering,
w. h. auden
4.19.2024
offer to redirect
In the poetry workshop model the poet whose poem has been critiqued should be allowed a few minutes toward the end of the session to ‘redirect’ the commentary should s/he feel that the group missed some important aspect of the poem.
Labels:
critique,
poetry workshop,
redirect,
workshop method
4.16.2024
4.15.2024
knotted lines
These fibres call to mind the pieces of rope used by the Maori and mentioned by Victor Segalen in his novel Les Immémoriaux (A Lapse of Memory): the Polynesian bards or narrators would recite their poems by heart, with the aid of interwoven strings, the knots of which were counted between their fingers to mark off the episodes of their narrative. It is not clear what correspondence they established between the succession of names and deeds of heroes and ancestors on the one hand and the knots of different size and shape placed at different intervals along the strings on the other; but certainly the bunch of threads was an indispensable aide-memoire, a way of making the text permanent before any form of writing.
—Italo Calvino, “Say It with Knots,” Collection of Sand (Houghton Mifflin Harcourt, 2013), translated by Martin McLaughlin
—Italo Calvino, “Say It with Knots,” Collection of Sand (Houghton Mifflin Harcourt, 2013), translated by Martin McLaughlin
4.14.2024
on two wheels
Should one hesitate at the end of the line or make the turn on two wheels.
Labels:
end of line,
hesitate,
line,
line break,
turn
4.10.2024
4.08.2024
make it stop
And the calliope played on: Kalliope, the muse of epic poetry.
Labels:
calliope,
epic poetry,
Kalliope,
muse
4.07.2024
save a life
Poetry can save one’s life, and it need not be from trauma; it may be as simple as opening one to the world through language.
4.05.2024
one and done
There is art you are grateful to have experienced but wouldn’t want to own. There are poems you’re grateful to have read but wouldn’t read again.
Labels:
art,
disturbing art,
experience,
grateful,
own
4.03.2024
poem in mind
In the mind the poem has its essence before the first word is written.
Labels:
composition,
essence,
first word,
mind
4.02.2024
alt aesthetic
Not everyone need accept your aesthetic.
Labels:
aesthetic,
alt,
alternative,
different
six-hundred coffee-houses
The Viennese café was the quintessential meeting place of the city, a well-upholstered extension of the public sphere. As one historian of this era writes, the Viennese café ‘was an institution of a special kind…a sort of democratic club, for discussion, writing and playing cards’. There were about 600 of these coffee-houses in the imperial capital in 1900. Some Viennese conducted most of their work in cafés, often alternating between two or three favorites in a day. One businessman was said to have had his hours printed on his cards thus:
From 2 to 4 o’clock — Café Landtmann
From 4 to 5 o’clock — Café Rebhuhn
From 5 to 6 o’clock — Café Herrenhof
—Richard Cockett, Vienna: How the City of Ideas Created the Modern World (Yale U Press, 2023) p 15
From 2 to 4 o’clock — Café Landtmann
From 4 to 5 o’clock — Café Rebhuhn
From 5 to 6 o’clock — Café Herrenhof
—Richard Cockett, Vienna: How the City of Ideas Created the Modern World (Yale U Press, 2023) p 15
3.28.2024
me poets
When you spend time on social media with other poets you realize how needy they are.
Labels:
facebook,
instagram,
needy,
self promotion,
social media
3.27.2024
text excerpt is enough
I’m suspect of any book that needs a trailer to promote itself. Save your fancy visuals, a short text excerpt will do.
Labels:
book marketing,
excerpt,
suspect,
trailer,
visual
3.26.2024
bookend critics
I think of Perloff and Vendler as bookend critics, standing each on opposite sides of a shelf marked 'modern and contemporary poetry'.
Labels:
critics,
helen vendler,
marjorie perloff,
poetics
3.25.2024
chatter not matter
Language as communication interests me more than language as material.
Labels:
communication,
language,
material
3.23.2024
full of bluster
Young poets have to be full of bluster about what they are doing; otherwise they’d have no confidence to keep writing.
—Charles Simic "The Great Poets’ Brawl of ’68," New York Review of Books, April 23, 2014
—Charles Simic "The Great Poets’ Brawl of ’68," New York Review of Books, April 23, 2014
3.22.2024
3.21.2024
what works for me
Except for authors expressing what works for themselves, I’m not in favor of writer’s advice.
Labels:
what works,
writer's advice
3.19.2024
3.18.2024
under blurbed
Turns out the gathered blurbs were not fulsome enough to please the publisher.
Labels:
blurbs,
book publishing,
fulsome,
publisher
3.16.2024
not easy even in three lines
In just three lines there are thousands of ways to go wrong in writing a haiku.
Labels:
composition,
haiku,
short poem
3.15.2024
stages of experience
First the poetry startled you, then it enthralled you, then by study you became aware of its faults and limitations—but still you admired this poetry.
Labels:
enthrall,
faults,
reading poetry,
startle,
study
3.13.2024
what is
Tu Fu is far from being a philosophical poet in the ordinary sense, yet no Chinese poetry embodies more fully the Chinese sense of the unbreakable wholeness of reality. The quality is the quantity; the value is the fact. The metaphor, the symbols are not conclusions drawn from images, they are the images themselves in concrete relationship.
[…]
The concept of the poetic situation is itself a major factor in almost all Chinese poems of any period. Chinese poets are not rhetorical; they do not talk about the material of poetry or philosophize abstractly about life—they present a scene and an action. “The north wind tears the banana leaves.” It is South China in the autumn. “A lonely goose flies south across the setting sun.” Autumn again, and evening. “Smoke rises from the rose jade animal to the painted rafters.” A palace. “She toys idly with the strings of an inlaid lute.” A concubine. “Suddenly one snaps beneath her jeweled fingers.” She is tense and tired of waiting for her master. This is not the subject matter, but it is certainly the method, of almost all the poets of the modern, international idiom, whether Pierre Reverdy or Francis Jammes, Edwin Muir or William Carlos Williams, Quasimodo or the early, and to my taste best, poems of Rilke.
[…]
If Isaiah is the greatest of all religious poets, then Tu Fu is irreligious. But to me his is the only religion likely to survive….It can be understood and appreciated only by the application of what Albert Schweitzer called “reverence for life.” What is, is what is holy.
—Kenneth Rexroth, “Tu Fu, Poems,” Classics Revisted (New Directions, 1986)
[…]
The concept of the poetic situation is itself a major factor in almost all Chinese poems of any period. Chinese poets are not rhetorical; they do not talk about the material of poetry or philosophize abstractly about life—they present a scene and an action. “The north wind tears the banana leaves.” It is South China in the autumn. “A lonely goose flies south across the setting sun.” Autumn again, and evening. “Smoke rises from the rose jade animal to the painted rafters.” A palace. “She toys idly with the strings of an inlaid lute.” A concubine. “Suddenly one snaps beneath her jeweled fingers.” She is tense and tired of waiting for her master. This is not the subject matter, but it is certainly the method, of almost all the poets of the modern, international idiom, whether Pierre Reverdy or Francis Jammes, Edwin Muir or William Carlos Williams, Quasimodo or the early, and to my taste best, poems of Rilke.
[…]
If Isaiah is the greatest of all religious poets, then Tu Fu is irreligious. But to me his is the only religion likely to survive….It can be understood and appreciated only by the application of what Albert Schweitzer called “reverence for life.” What is, is what is holy.
—Kenneth Rexroth, “Tu Fu, Poems,” Classics Revisted (New Directions, 1986)
Labels:
action,
chinese poetry,
images,
kenneth rexroth,
method,
scene,
tu fu
3.12.2024
stay humble
Picking up an old poetry anthology, and perusing its contents page: A few names still known, but many more gone from contemporary consciousness.
3.11.2024
where social doesn't mean self
I dream of a social media site where the poets talk about what they’re reading and say very little about their own publications or events.
3.09.2024
the innumerable lost
Being asked to contribute an essay to a book of forgotten or neglected poets—it’s not a small number to choose from.
3.08.2024
you can make this stuff up
Oulipo: mechanical prompts that produce dopey texts.
Labels:
mechanical,
ouilipo,
prompts,
texts
3.07.2024
secrets of beauty
I have just seen at Picasso’s house a drawing on a large canvas that depicts a mass grave. It was as if the drawing was deepened by innumerable lines that the painter had previously erased. These lines bear witness to a search—not for a better line, but for the only line that will do.
Poetry is not holy just because it speaks of things that are holy. Poetry is not beautiful just because it speaks of things that are beautiful. If we are asked why it is beautiful and holy, we must answer as Joan of Arc did when she had been interrogated for too long: “Next question.”
Beauty is lame. Poetry is lame. It is from a struggle with the angel that the poet emerges—limping. This limp is what gives the poet his charm.
The masses can love a poet only by misunderstanding him.
Poetry works like lightning. Lightning strips a shepherd bare and carries his clothes several miles away. It imprints on a ploughman’s shoulder the photograph of a young girl. It can obliterate a wall and leave a tulle curtain untouched. In short, it creates unusual things. The poet’s strikes are no more premeditated than lightning.
A poet should be recognizable not by his style but by the way in which he looks at things.
At first a poet is not read at all. Then he is read badly. Then he becomes a classic, and habit prevents him from being read. Eventually, he retains his few early lovers for eternity.
A poet must not refuse honours, but he must see to it that no one thinks of offering them to him. If they are offered to him, it is because he has done something wrong. He must then accept the honours he is offered as a punishment.
[…]
This is what Erik Satie meant when he said, “It is not enough to refuse The Legion of Honour; you have not to deserve it.
All beautiful writing is automatic.
A poet’s laziness, waiting for voices: a dangerous attitude. It means that he isn’t doing what he needs in order to make the voices speak to him.
I used to use a detective agency’s advertisement to describe the figure of the poet: “Sees everything, hears everything, nobody suspects a thing.”
A poet never has enough freedom. Everything that he hoards turns against him. He is fortunate if somebody plunders him, dupes him, abandons him, ransacks his house, and drives him out of his home.
The poet has a truth of his own that people mistake for a lie. The poet is a lie that tells the truth.
The poet uses ornamentation to win people over and to seduce his readers. One day the ornamentation will fall away.
A poem always unravels too quickly. You have to tie and retie it firmly.
Seriousness that imposes: Never believe it. Never confuse it with gravity.
The canvas hates to be painted. The colours hate serving the painter, the paper hates the poem, and the ink hates us. What remains of these struggles is a battlefield, a famous date, a hero’s testimony.
Éluard’s clear water reflected the nature of his soul and so lovingly deformed it. Those who imitate him can only reflect a reflection.
Poetry is ill-served by people who live with their feet on the ground while wanting to look like dreamers. Poetry walks with one foot in life and one foot in death. That’s why I call it lame, and it is by its lameness that I recognize it.
I have noticed that one must write countless pages before a single word strikes a chord with a reader, or a single detail is remembered. The truth is that people will pass judgement on our house on as slight a basis as the catch on the door. This observation give me a sense of vertigo that makes me lazy.
Why do these thoughts come to me, to someone who is so reluctant to write? It’s probably because—having broken down in a street in Orléans—I am writing them on the move, in a third-class carriage that keeps jogging me. I reconnect with this dear work [of writing] on the endpapers of books, on the backs of envelopes, on tablecloths: a marvellous discomfort that stimulates the mind.*
—Jean Cocteau, selections from Secrets of Beauty (Eris, 2024; based on Éditions Gallimard, 2013), translated by Juliet Powys, with an introduction by Pierre Caizergues.
*The introduction states that this book of thoughts was composed in March 1945 on a journey back to Paris from the town of Anjouin. The car in which Cocteau was traveling broke down and was towed into Orléans, where he then took a train to Paris.
Poetry is not holy just because it speaks of things that are holy. Poetry is not beautiful just because it speaks of things that are beautiful. If we are asked why it is beautiful and holy, we must answer as Joan of Arc did when she had been interrogated for too long:
Beauty is lame. Poetry is lame. It is from a struggle with the angel that the poet emerges—limping. This limp is what gives the poet his charm.
The masses can love a poet only by misunderstanding him.
Poetry works like lightning. Lightning strips a shepherd bare and carries his clothes several miles away. It imprints on a ploughman’s shoulder the photograph of a young girl. It can obliterate a wall and leave a tulle curtain untouched. In short, it creates unusual things. The poet’s strikes are no more premeditated than lightning.
A poet should be recognizable not by his style but by the way in which he looks at things.
At first a poet is not read at all. Then he is read badly. Then he becomes a classic, and habit prevents him from being read. Eventually, he retains his few early lovers for eternity.
A poet must not refuse honours, but he must see to it that no one thinks of offering them to him. If they are offered to him, it is because he has done something wrong. He must then accept the honours he is offered as a punishment.
[…]
This is what Erik Satie meant when he said, “It is not enough to refuse The Legion of Honour; you have not to deserve it.
All beautiful writing is automatic.
A poet’s laziness, waiting for voices: a dangerous attitude. It means that he isn’t doing what he needs in order to make the voices speak to him.
I used to use a detective agency’s advertisement to describe the figure of the poet: “Sees everything, hears everything, nobody suspects a thing.”
A poet never has enough freedom. Everything that he hoards turns against him. He is fortunate if somebody plunders him, dupes him, abandons him, ransacks his house, and drives him out of his home.
The poet has a truth of his own that people mistake for a lie. The poet is a lie that tells the truth.
The poet uses ornamentation to win people over and to seduce his readers. One day the ornamentation will fall away.
A poem always unravels too quickly. You have to tie and retie it firmly.
Seriousness that imposes: Never believe it. Never confuse it with gravity.
The canvas hates to be painted. The colours hate serving the painter, the paper hates the poem, and the ink hates us. What remains of these struggles is a battlefield, a famous date, a hero’s testimony.
Éluard’s clear water reflected the nature of his soul and so lovingly deformed it. Those who imitate him can only reflect a reflection.
Poetry is ill-served by people who live with their feet on the ground while wanting to look like dreamers. Poetry walks with one foot in life and one foot in death. That’s why I call it lame, and it is by its lameness that I recognize it.
I have noticed that one must write countless pages before a single word strikes a chord with a reader, or a single detail is remembered. The truth is that people will pass judgement on our house on as slight a basis as the catch on the door. This observation give me a sense of vertigo that makes me lazy.
Why do these thoughts come to me, to someone who is so reluctant to write? It’s probably because—having broken down in a street in Orléans—I am writing them on the move, in a third-class carriage that keeps jogging me. I reconnect with this dear work [of writing] on the endpapers of books, on the backs of envelopes, on tablecloths: a marvellous discomfort that stimulates the mind.*
—Jean Cocteau, selections from Secrets of Beauty (Eris, 2024; based on Éditions Gallimard, 2013), translated by Juliet Powys, with an introduction by Pierre Caizergues.
*The introduction states that this book of thoughts was composed in March 1945 on a journey back to Paris from the town of Anjouin. The car in which Cocteau was traveling broke down and was towed into Orléans, where he then took a train to Paris.
3.05.2024
almost a solicitation
When a poet gets a “No, thanks,” rejection, he ignores the ‘no’ and clings to that ‘thanks’ and thinks the editor is saying in code, ‘Send me something again soon’.
3.04.2024
building materials
From solitude and silence, the poet erects a home.
Labels:
home,
lives of the poets,
silence,
solitude
3.03.2024
less is more
A shortened life magnifies the poet’s output.
Labels:
early death,
magnify,
oeuvre,
shorten,
suicide
3.01.2024
attention and ardor
To read poetry requires attention and ardor.
Labels:
ardor,
attention,
reading poetry
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